{"id":1355,"date":"2016-01-12T16:48:15","date_gmt":"2016-01-12T16:48:15","guid":{"rendered":"https:\/\/cjhblog.cjh.org\/index.php\/2016\/01\/12\/the-humble-bagel\/"},"modified":"2016-01-12T16:48:15","modified_gmt":"2016-01-12T16:48:15","slug":"the-humble-bagel","status":"publish","type":"post","link":"https:\/\/blog.cjh.org\/index.php\/2016\/01\/12\/the-humble-bagel\/","title":{"rendered":"The Humble Bagel"},"content":{"rendered":"<p>By Zachary Loeb<\/p>\n<figure class=\"tmblr-full\"><img decoding=\"async\" alt=\"image\" src=\"https:\/\/78.media.tumblr.com\/fd498fb6a474d281841d20fbd3f62815\/tumblr_inline_o0fpzyLUws1r0yq0k_540.jpg\" \/><\/figure>\n<p>It is hard to think about Jewish food without thinking of the humble bagel, which has long been a staple of the Jewish culinary experience. \u00a0And though the bagel has been known to occasionally be a subject of heated disagreement &#8211; families have been torn apart amidst fierce debates over whether the Montreal bagel is superior to the New York bagel \u2013 the history of the doughy circle is not often thought of as being linked with stories of unionism, invention and automation. However the death of Daniel Thompson in September 2015 has opened a window back into a contentious period in the history of the bagel, for Thompson was the inventor of the automated bagel-making machine. Prior to Thompson\u2019s invention the making of bagels was a trade secret carefully guarded by unionized bagel makers, as Matthew Goodman told the New York Times (in its obituary of Daniel Thompson) \u201cEvery bagel that was made in New York City up until the 1960s was a union bagel \u2014 every one.\u201d A booklet published by the Beigel Bakers Union (Local 338) in 1940 on the occasion of the union\u2019s fifteenth anniversary trumpets the proud history of these organized bakers who first came together in 1907 to organize the Beigel Bakers\u2019 Sick Aid Society though it wasn\u2019t until several decades later that the union would become fully autonomous. Reading the history recounted by the Beigel Bakers Union provides an important insight into the workers who would feel their trade threatened by the appearance of Thompson\u2019s machine \u2013 indeed, the New York Times\u2019 obituary of Thompson specifically mentions the power of Local 338 to hold the city \u201cgastronomic hostage.\u201d Daniel Thompson\u2019s father had experimented with the bagel making machine but it was Daniel who finally turned the prototype into a marketable machine \u2013 one which could make 400 bagels in an hour. But, as Maria Balinska recounts in her book <i>The Bagel<\/i>, the moment that Thompson\u2019s invention truly made an impact was when the machines were adopted by the makers of Lenders\u2019 Bagels \u2013 which still uses the machines to this day. And thus Thompson\u2019s machines helped bring an end to the era of hand rolled bagels even as it facilitated their spread in frozen form. <\/p>\n<p>It\u2019s a small piece of history to consider the next time you sit down for a nosh.<\/p>\n<p>The <a href=\"http:\/\/www.nytimes.com\/2015\/09\/22\/business\/daniel-thompson-whose-bagel-machine-altered-the-american-diet-dies-at-94.html?_r=0\" target=\"_blank\">New York Times<\/a> and <a href=\"https:\/\/www.washingtonpost.com\/national\/on-innovations\/daniel-thompson-inventor-of-machine-to-mass-produce-bagels-dies-at-94\/2015\/09\/23\/631ea614-6167-11e5-b38e-06883aacba64_story.html\" target=\"_blank\">Washington Post<\/a> both featured obituaries of Daniel Thompson:<\/p>\n<p>The Center for Jewish History\u2019s partner collections have numerous books on Jewish food \u2013 and the humble bagel, including:<\/p>\n<p><a href=\"http:\/\/search.cjh.org\/beta:CJH_SCOPE:CJH_ALEPH000040365\" target=\"_blank\">The Beigel Bakers Union \u2013 Local 338 \u2013 Fifteenth Anniversary Booklet<\/a> <\/p>\n<p><a href=\"http:\/\/search.cjh.org\/beta:CJH_SCOPE:CJH_ALEPH000390216\" target=\"_blank\">The Bagel: The Surprising History of a Modest Bread by Maria Balinska\u00a0<\/a><\/p>\n<p><a href=\"http:\/\/search.cjh.org\/beta:CJH_SCOPE:CJH_ALEPH000284373\" target=\"_blank\">Jewish Food: The World at Table by Matthew Goodman<\/a><\/p>\n<p><a href=\"http:\/\/search.cjh.org\/beta:CJH_SCOPE:CJH_ALEPH000082168\" target=\"_blank\">The Bagel Bible: for Bagel lovers, the complete guide to great noshing\u00a0<\/a><\/p>\n<p><a href=\"http:\/\/search.cjh.org\/beta:CJH_SCOPE:CJH_ALEPH000360029\" target=\"_blank\">Bagels! Bagels! And more bagels! A saga of good eating with recipes, legend, and lore<\/a><\/p>\n<p>Photo above: Poppy (dark) and sesame (light) seed Montreal-style bagels from R.E.A.L. Bagels. Photo by Gary Perlman, 2006-01-23. (released into the public domain) Retrieved from <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Bagels-Montreal-REAL.jpg\" target=\"_blank\">https:\/\/commons.wikimedia.org\/wiki\/File:Bagels-Montreal-REAL.jpg<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Zachary Loeb It is hard to think about Jewish food without thinking of the humble bagel, which has long been a staple of the Jewish culinary experience. \u00a0And though the bagel has been known to occasionally be a subject of heated disagreement &#8211; families have been torn apart amidst fierce debates over whether the Montreal bagel is superior to the New York bagel&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[309,312,310,311,308],"class_list":["post-1355","post","type-post","status-publish","format-standard","hentry","category-blog-post","tag-bagel","tag-daniel-thompson","tag-jewish-food","tag-unions","tag-zachary-loeb"],"_links":{"self":[{"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/posts\/1355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/comments?post=1355"}],"version-history":[{"count":0,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/posts\/1355\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/media?parent=1355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/categories?post=1355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/tags?post=1355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}