{"id":2881,"date":"2018-12-04T15:43:35","date_gmt":"2018-12-04T15:43:35","guid":{"rendered":"https:\/\/blog.cjh.org\/?p=2881"},"modified":"2024-06-04T18:54:11","modified_gmt":"2024-06-04T18:54:11","slug":"not-just-a-bundle-of-letters","status":"publish","type":"post","link":"https:\/\/blog.cjh.org\/index.php\/2018\/12\/04\/not-just-a-bundle-of-letters\/","title":{"rendered":"Not Just a Bundle of Letters"},"content":{"rendered":"<h2>Not Just a Bundle of Letters<\/h2>\n<blockquote><p>\n<em>Dear Mr. Editor,<\/em><\/p>\n<p><em>I have been in the country only two months, and I find myself in such terrible circumstances that I need your advice.<\/em><\/p><\/blockquote>\n<p>So begin many of the letters submitted to the Bintel Brief. In 1897, Abraham Cahan founded the <em>Jewish Daily Forward<\/em>, a Yiddish newspaper based on the Lower East Side of New York City. Included in the newspaper was a write-in advice column, called <em>The Bintel Brief<\/em> (Yiddish for a&#8221; bundle of letters&#8221;).<\/p>\n<p>The letters themselves offer a unique insight into the lives of the Jewish immigrants in the early 1900&#8217;s. One needs only to look at the signatures to see so. Some are simply signed with an initial or two, or a title such as &#8216;Shopgirl\u2019 or \u2018A Reader&#8217; but others are signed \u2018Deceived&#8217;, \u2018The Despairing one&#8217;, &#8216;The Discontented Wife&#8217;, &#8216;Miserable&#8217;, &#8216;The Lonesome Orphan\u2019, and the list goes on.<\/p>\n<figure id=\"attachment_2883\" aria-describedby=\"caption-attachment-2883\" style=\"width: 607px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/access.cjh.org\/41991\"><img class=\"wp-image-2883 size-large lazyload\" data-src=\"https:\/\/blog.cjh.org\/wp-content\/uploads\/2018\/12\/newspaper-607x1024.png\" alt=\"\" width=\"607\" height=\"1024\" srcset=\"https:\/\/blog.cjh.org\/wp-content\/uploads\/2018\/12\/newspaper-607x1024.png 607w, https:\/\/blog.cjh.org\/wp-content\/uploads\/2018\/12\/newspaper-178x300.png 178w, https:\/\/blog.cjh.org\/wp-content\/uploads\/2018\/12\/newspaper-768x1296.png 768w, https:\/\/blog.cjh.org\/wp-content\/uploads\/2018\/12\/newspaper-420x709.png 420w, https:\/\/blog.cjh.org\/wp-content\/uploads\/2018\/12\/newspaper-840x1417.png 840w, https:\/\/blog.cjh.org\/wp-content\/uploads\/2018\/12\/newspaper.png 870w\" sizes=\"(max-width: 607px) 100vw, 607px\" \/><\/a><figcaption id=\"caption-attachment-2883\" class=\"wp-caption-text\">&#8220;<a href=\"http:\/\/access.cjh.org\/41991\" target=\"_blank\" rel=\"noopener\">Newsstand at Southwest corner Norfolk and Delancey Streets, New York<\/a>&#8221; Oct. 28, 1933. From the American Jewish Historical Society<\/figcaption><\/figure>\n<p>Some are about routine things such as the \u201cUnhappy Fool\u201d who was concerned about his girlfriend having a dimple on her chin, convinced it would lead to his demise (Metzker 73) and a mother being concerned about her son\u2019s profession (155). Some tell stories of victory; of coming to America penniless and knowing nobody and finding success. Others tell stories of heartbreak; of wives crossing the ocean only to find that their husbands were living with mistresses.<\/p>\n<p>The letters chronicle the discrimination that Jews found directed at them in the story of F. and G., who wrote in about their daughter having to pretend she was a Christian so that she could get a decent job (161). The story of Mrs. P, a mother who was so destitute that she considered selling her children so that they would be provided for is just one of many stories about the poverty of the Jewish immigrants (108). Another girl wrote in about a foreman who was making sexual advances to his female workers, driving the author to flee her workplace to escape him and leaving her out of a much needed job (72).<\/p>\n<p>Many letters, especially during the Russian pogroms, account the ongoing struggle of having family members back in the old country and being torn about whether to go back and help them. Others, such as the Skeptic from Philadelphia and ZB, write in asking about inter-religious and interracial relationships and how to deal with family and friends who had differing opinions.<\/p>\n<p>In short, the Bintel Brief is sort of a sort of time capsule, a brief look into the lives of people who lived over a hundred years ago and what was important to them. While many of the letters tell stories of despair or poverty or discrimination, in some ways, it&#8217;s a story of encouragement and hope. Encouragement because while humanity has always struggled with these problems, it\u2019s proof at how communities (especially <em>landsmanshaftn<\/em>) unite to help those in need and far we\u2019ve come; and hope that we can continue to make progress so that someone in a hundred years might look back at <em>our<\/em> stories and see how far <em>they\u2019ve<\/em> come.<\/p>\n<p style=\"padding-left: 30px;\">Metzker, Isaac.\u00a0<em>A Bintel Brief: Sixty Years of Letters from the Lower East Side to the Jewish Daily Forward<\/em>. New York: Schocken Books, 1990.<\/p>\n<ul>\n<li><strong>Aspen Scafa, Center for Jewish History intern. Aspen is a senior at The King\u2019s College majoring in Religious and Theological Studies with a History Minor<\/strong><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Not Just a Bundle of Letters Dear Mr. Editor, I have been in the country only two months, and I find myself in such terrible circumstances that I need your advice. So begin many of the letters submitted to the Bintel Brief. In 1897, Abraham Cahan founded the Jewish Daily Forward, a Yiddish newspaper based on the Lower East Side of New York City&#8230;.<\/p>\n","protected":false},"author":3,"featured_media":2882,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[521,41,10,9,1260,159,1261],"class_list":["post-2881","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-post","tag-a-bintel-brief-love-and-longing-in-old-new-york","tag-american-jewish-history","tag-center-for-jewish-history","tag-jewish-history","tag-journalism","tag-new-york-city","tag-the-forward"],"_links":{"self":[{"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/posts\/2881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/comments?post=2881"}],"version-history":[{"count":8,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/posts\/2881\/revisions"}],"predecessor-version":[{"id":4445,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/posts\/2881\/revisions\/4445"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/media\/2882"}],"wp:attachment":[{"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/media?parent=2881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/categories?post=2881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.cjh.org\/index.php\/wp-json\/wp\/v2\/tags?post=2881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}